Slavery (Romanian: robie) existed on the territory of present-day Romania from before the ), Vasile Alecsandri also wrote a short story, Istoria unui Galbân (“History of a gold coin”, ), while Gheorghe . 99; ^ Mihail Kogălniceanu, wikisource:ro:Dezrobirea țiganilor, ștergerea privilegiilor boierești, emanciparea. Originea si istoria tiganilor: Cum au ajuns in Europa. Mihai Mircea, “Cu privire la originea si istoria tiganilor,” Revista de cercetari sociale, nr. 4/ I. Muraru, “Studii constitutionale,” Ed. Actam (Bucuresti, ).

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Slavery in Romania – Wikipedia

We will forward your request to your library as soon as possible. The gypsies during th During the 14th and 15th centuries very few slaves were found in the cities. The Gypsies were treated as a social minority that was to be integrated in some form or another into the new economic and social organisation of the country.

The people whose houses and shacks were demolished were, as a rule, provided with better living conditions than those they had previously owned. The shacks that until the s characterised the habitat of the Gypsies did not disappear, but did make up a much smaller proportion of their dwellings. A slaveowner had the power to free his slaves for good service, either during his lifetime or in his will, but these cases were rather rare.

It is estimated that in there were around 65, nomadic and semi-nomadic Gypsies, of which only carried out useful activity for society: The Tatar slaves, smaller in numbers, were eventually merged into the Roma population. The State provided them with accommodation without applying any discriminatory measures in this respect.

This system of allowances enabled many Gypsies to make a living without being forced to gain tiganilog. For the Gypsies mentioned above, moving into a block of flats meant gaining a minimum level of comfort. Retrieved from ” https: In the new economic and social context, Gypsies who still practised their old crafts were forced to take up modern professions and occupations.


Another category was the Aurari or Rudari gold minerswho were slaves of the Prince who panned for gold during the warm season in the mountain rivers of the Carpathians, while staying in the plains during the winter, carving wooden utensils. Occasionally, the Hospodars organized expeditions abroad in order to find runaways, or through diplomacy, they appealed to the rulers tigznilor the lands where the runaways settled. In some parts of the country, the nomadic Roma were settled in villages under the supervision of the local police, but across the country, Roma nomadism was not eliminated.

Slavery in Romania

As a rule, due ustoria the precarious nature of their qualifications, the Gypsies were forced to perform unskilled and poorly paid work. In Wallachia, only two months later, in Februarya similar law was adopted by the National Assembly[80] paying a compensation of 10 galbeni for each slave, in stages over a number of years.

Citizens of Gypsy origin experienced both the positive and negative effects of these transformations. The social prestige of a slave master was often proportional to the number and kinds of skilled slaves in his possession, outstanding cooks and tigannilor being used to symbolically demonstrate the high status of the boyar families. Their social ascension was of course not due to their ethnic origin, which in any case many denied, but rather because they came from a poor social background.


The majority tiganiilor them are engaged in activities that, as a result of their casual nature, are only sufficient to ensure their subsistence.

The disputes with non-slaves and the manslaughter cases were dealt by the state judiciary system. InBukovinathe scene of the incidents, was annexed from Moldavia by the Habsburgs, and inherited the practice of slavery, especially since the many monasteries in the region held a large number of Roma slaves. While it tignilor possible that istoriaa Romani people were slaves or auxiliary troops of the Mongols or Tatars, the bulk of them came from south of the Danube at the end of the 14th century, some time after the foundation of Wallachia.


Serious economic problems appeared in the mids, when the policy was practically speaking shelved.

Deportarea romilor în Transnistria – Wikipedia

The social history of the Gypsies during the years of Communism is directly linked to the social history of the country as a whole. A similar process also took place in some villages, where the number of Gypsy families was small.

Many of these families had returned to their old way of life, moving back to tents and huts. This does not mean that one of the aims of the systematisation of the towns was to disperse the Gypsies. In the s and s, the so-called Gypsy neighbourhoods, with their squalid appearance, inhabited by many people with serious social problems, some of them without any identity papers, could no longer be tolerated within the modern urban environment and were erased from the landscape of Bucharest and other towns.

We do not believe that this argument can be supported.

Gypsies were employed particularly as day or seasonal workers. In these countries also, the authorities managed only the partial tiganiolr of the Gypsies. The majority of these were settled in large towns.